Last Sunday, we celebrated the baptism of eight souls. However, in response to a number of tragic shootings in our country in the last couple of weeks, we took extended time to seek God in prayer for justice and reconciliation in our nation. The president of our denomination, Glenn Burris Jr., had sent a letter to all our churches entitled, Call to Prayer and Action from which we took our prayer focus. This is not a new topic to us as recent sermons have touched on issues such as civil disobedience, and passive racism from the text of Acts. Our congregational readings included 2 Corinthians 5:4 "we groan"; and verse 16, "From now on, therefore, we regard no one according to the flesh" (e.g., our family line, wealth, height, race, education, religious affiliation, etc.). We also read 1 John 4:10-11, and 19-21,
The Apostle Peter’s sermon on the Day of
Pentecost was spoken to Jews gathered from many different cultures and
languages. It contained the message of the resurrected Christ. In response to
their question about how they should respond, Peter said, “Repent and
be baptized.” 3000 souls were added to the church that day. Notice
that the number was not broken down according to our popular demographic
dividers (men, women, adults, children, race, education, income, etc.). The
gospel message was not subject to the cultural biases of that day, even within
Judaism. The message was for all audiences, in their diverse heart languages,
not in the color-blind way of cultural conformity. Since language is tied
to culture, we see the diversity of languages as indicating that the gospel was
for all cultures.
Acts 8 Including the Excluded
- v.12 Even the hated Samaritans (a racially and religiously mixed people) responded to the gospel, believed, and were baptized, both men and women!
- v. 35-38 An Ethiopian Eunuch, treasurer to the queen of what would be modern-day Sudan, was eager to be baptized after learning about Jesus Christ. It is important to note that he was a non-Jew black man who had come to worship God in Jerusalem, but he did so as one who had a physical exclusion as a eunuch that would have kept him from full inclusion in Judaism (Deut. 23:1). However, the one who could not come close in the past was now in Christ included. Ironically, when Philip struck up a conversation with him, the man was puzzled as he read Isaiah 53 about the suffering Messiah, just a bit farther in Isaiah the text speaks about the inclusion of foreigners and eunuchs when the righteousness of the Lord comes (56:3-5). Oh, how that must have encouraged that man as it was explained to him!
- Lydia the wealthy merchant woman (she sold “purple” which only the wealthiest people could afford) was baptized with "her entire household." One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us. (v.14-15)
- The lowly Philippian jailer who worked in a dungeon (inflicting and suffering many of the same conditions as the prisoners) was baptized "with his entire family." Then he brought them out and said, “Sirs, what must I do to be saved?” And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” And they spoke the word of the Lord to him and to all who were in his house. And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. (v.30-33)
- A death to ourselves and a resurrection to Christ. In this transformation, we find new life and a new purpose for living.
- A public declaration of our change of loyalty. We are now citizens of the Kingdom of heaven, loyal to Jesus Christ above all.
- A recognition of our new identity in Christ. Historically, converts received their Christian name at this time, hence the term, “Christening.” While we are not accustomed to changing our name, we get a new identity—one not based on our past failures, present poverty, or unjust and unkind labeling from others, but one based on the finished work of Christ. Once we were unloved, we didn’t belong to anyone, and we were scattered before the nations. Now we know that we are loved, adopted into the family of God, and planted in the world for the purposes of Christ and the common good.