We all have our stories of
brokenness and hurt…for no one is immune to the bruising experience of life in
a fallen world. Some people’s pain may be more acute—stabbing, searing, scarring, in a
moment of tragedy. While others hurt may be more chronic suffering long over the
years and even decades. Why do we evaluate the pain of others in the same way
that we consider our own sin and failure? We tend to amplify our own pain while
minimizing that of another, at the same time we minimize our own sin while that
of others is often perceived to be more severe. When we are hurting, physically
or emotionally, our pain can seem like it is the center of the universe.
Joseph was Jacob's first son by his wife Rachel, who had waited many years to have a child. She named the child Joseph for two reasons: (1) The name Joseph is connected linguistically to his mother’s testimony, "God has taken away my disgrace," and (2) the name itself is a prayer of faith to God ("may the Lord add" to her another son). Joseph was certainly a man who would never be one to bring disgrace, but instead, by his integrity and simple faith, he worked to remove it…even in the lives of those who meant him ill.
But it isn’t.
Yet, it is not wasted, not a
bit of it, if we are surrendered to Christ, the one whose suffering was in fact
the center, the crux, of the universe! Do we see the big picture of sharing in
the suffering of Christ or are we mired in the dark pit of our own limited
view? Has our short-sightedness caused us to become angry, frustrated, or
bitter? I hope not.
My son, a medic in the Army
National Guard, has chafed at times with the extremely mundane assignments performed
during monthly drill weekends. Now his unit is stepping up their training in
preparation for deployment. After returning from an intense
brigade-level advanced training, my son had a different attitude and said that
he had finally got to see “the big picture.” He saw how all the mundane tasks if
not done with diligence can have tragic consequences on the battlefield.
The Bible story that perhaps best
illustrates this concept is the story of Joseph found in Genesis 37-47. His birth is actually described in Gen. 30:22-24,
but the story really gets going in Gen. 37.Joseph was Jacob's first son by his wife Rachel, who had waited many years to have a child. She named the child Joseph for two reasons: (1) The name Joseph is connected linguistically to his mother’s testimony, "God has taken away my disgrace," and (2) the name itself is a prayer of faith to God ("may the Lord add" to her another son). Joseph was certainly a man who would never be one to bring disgrace, but instead, by his integrity and simple faith, he worked to remove it…even in the lives of those who meant him ill.
Joseph grew up with the love of
his father but not that of his brothers. They were alienated from him by their
jealousy and their father’s show of favoritism. They blamed Joseph for their
disgrace instead of taking responsibility for their failures. The Scripture
says that they "could not speak a
kind word to him" (37:4).
Literally, they would not speak a "peaceable" word, referring
to the common Middle Eastern greeting, "Peace be with you." They snubbed him at every opportunity. You can read about what happened as the old
story of Cain & Abel (Gen. 4) reverberates in the life of Joseph. Here is a
brief outline of Joseph’s story:
- God used Joseph to reveal
God’s plan for his family (Gen. 37)
- God used Joseph as a slave
in Potiphar's house (Gen. 39:1-20)
- God used Joseph as a prisoner (Gen. 39:21 - 40:23)
- God used Joseph to interpret Pharaoh's dreams (Gen. 41:1-36)
- God used Joseph (raising him to power) to save Egypt, and his family (Gen. 41:37-56)
- God used Joseph to test his brothers and reconcile his family. (42-47)
Why is the life of Joseph so
important for us today? It asks and answers questions about our purpose in
God’s plan for our families, nations, and the world. Joseph experienced a lot
of pain—relational, physical, cultural, and perhaps even racial bigotry.
Yet
there was a larger purpose behind all he suffered.
He was hated by his brothers,
betrayed, sold as a slave a couple of times, sexually harassed, falsely accused
and imprisoned, and finally forgotten by one who should have quickly shown
gratitude. This happened over the course of many years before God suddenly raised
him up as one prepared for the moment of crisis. Not that betrayal,
estrangement, slavery, and the dungeon are good (they’re not!), but that God
took what was intended for evil and used it for good.
God was with him every
step along the way. He was not separated from, or a stranger to, Joseph’s
suffering. One thing we don’t see Joseph doing is questioning God’s presence or
complaining about God. Do we have an attitude and a work ethic that God can bless
no matter what our circumstances? Can God give us favor with those in authority
over us without violating his own character?
Are we using what has been
intended for evil against us for the good of God’s people? I am convinced that
God wants to do just that.
My next post will elaborate on
some of the “big picture” lessons I am learning and the hard questions I am asking myself
in response to the example of God’s working in Joseph’s life. Join me for the
journey!
Oh, and feel free to send your
lessons and questions to me via the “Comments” function of this blog.
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