The Big Picture (Part 3) — Learning From Joseph

We have been considering how God worked in the life of Joseph and that in his suffering and integrity Joseph was an amazing type (as a symbol and foreshadowing) of Christ. Though we are no longer types, we are called to be witnesses pointing people to Jesus Christ, who is the Way, the Truth, and the Life.

It has been said by many that we are always witnesses—one way or the other. Either our life attracts people to Jesus through the light of a transformed life, or it repels people because it claims something that it doesn’t deliver.
We need to ask whether our lives and churches are like a dark and oppressive forest to those who "know not the way?" It seems that so many of the people that I talk to that are antagonistic towards the church have been exposed to someone who was, in their view, an offensively negative witness. At the same time, those who are in the church may see those people who are angry and hurt as merely twisting things to justify their own sin. There is probably truth in both positions. What if we learned to look for the big picture in the lives of those we meet? What if we took the time to listen to the other person’s story and appreciate their suffering in a manifestation of the love of Christ? There would probably be fewer people angry and turned off at the church. Dietrich Bonhoeffer wrote from a Nazi prison,

We must learn to regard people less in the light of what they do or omit to do, and more in the light of what they suffer. The only profitable relationship to others - and especially to our weaker brethren - is one of love, and that means the will to hold fellowship with them. God himself did not despise humanity, but became man for men’s sake.[1]

Last week’s post ended with me asking three fairly pointed questions,

• 
  
  Do we bear a family resemblance to Joseph and to Jesus? If we are going to be positive witnesses then it will be because people can see, hear, and feel Jesus in our lives.
• Where do we fit in the big picture plan of God? We know that he has called us to be a part of the plan though we may not know all the details. It may involve waiting, as well as suffering, and rejection at the hands of those we are trying to reach. It may not be a place of power and prominence, but rather a place in the margins, but why should we expect better than Jesus? He has given us an opportunity to share in the fellowship of his suffering so that we can also share in his comfort. 



Vines on a Kibutz in Israel


• He has a place for us. Will we embrace it? Jesus said that he who saves his own life will lose it and he who loses his life will save it. Yet we too often prefer to trust in our own efforts rather than trust in Christ. We self-medicate in a thousand different ways and yet can never heal ourselves from the sickness of sin. Only Jesus can do that.

What if things don’t work out the way we planned? It is all too easy to blame others for our failures. It is harder for us to accept our own responsibility to live fully for God despite hardship, suffering, and even death and leave the result to God. Trust is hard but it is the only way to embrace the big picture. Let us not become discouraged by setbacks and mistakes. God will see that his plan comes to completion. We just need to stay humble as we strive to live responsible, committed lives, yet depending daily on his grace. Again, let me quote Bonhoeffer,

“I believe that God can and will bring good out of evil, even out of the greatest evil. For that purpose, he needs men who make the best use of everything. I believe that God will give us all the strength we need to help us to resist in all time[s] of distress. But he never gives it in advance, lest we should rely on ourselves and not on him alone. A faith such as this should allay all our fears for the future. I believe that even our mistakes and shortcomings are turned to good account, and that it is no harder for God to deal with them than with our supposedly good deeds. I believe that God is no timeless fate, but that he waits for and answers sincere prayers and responsible actions.” [2]

We're not out of the woods yet... though Jesus knows the way!
Perhaps trusting God together is the big picture.

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[1] Dietrich Bonhoeffer, (2011-05-10). Letters and Papers from Prison (Kindle Locations 224-227). Touchstone. Kindle Edition.

[2] Dietrich Bonhoeffer, (Kindle Locations 244-249).

The Big Picture (Part 2)

In last week’s post, I started talking about Joseph’s experiences as an example of how God uses even the bad things in our life for his big picture purposes. I know that is so hard for me is that I don’t really have a clue as to how it all works together while I am walking through it. Does that bother you too? I am learning to trust God more in the moment of trial than ever before and Joseph’s story helps. From this narrative, I was reminded of and challenged in several areas.

1. God’s plan operates above, under, and around the “right now” instantaneous sensory perception of those of us who are involved in the world. Joseph would have had no idea what God was going to do at the beginning of his story. When Joseph was a slave in Potiphar’s house or in the dungeon would he have imagined that one day he would not only be released but be placed in charge of the entire country of Egypt, and with all the trappings of his new position and authority? Pharaoh even gave Joseph a new name, "Zaphnath-paaneah."  While scholars are uncertain as to its exact meaning, this name has been interpreted to mean any of the following: "The Savior of the World," "The Supporter of Life," "The Food of the Living," or "The Revealer of Secrets."  All are appropriate to Joseph and ultimately to our Lord Jesus Christ as well. One day, the Lord Jesus Christ will give to those who overcome a new name as well! What should comfort us in the valley of the shadow is the presence of the Lord with us even as he was with Joseph.
2. We can allow the things that people have done to us to keep us from trusting and loving others the way that God requires, or we can see our own brokenness in their broken actions. We are all broken and are in need of the grace that God offers in Christ. In acknowledging our own susceptibility to treat other people as mere objects to be arranged as we wish, we will be quicker to forgive and show grace when others treat us that way. When we see the sins of others, it should remind us to repent of our own sins all the more fervently. The tears of a broken and repentant heart when mixed with trust in God’s love are the certain antidote for the malignant cancers of cynicism, bitterness, and hate.
3. How do we live in the moment when we can’t see God’s big picture plan? Joseph lived with integrity, distinguishing himself in his work, with patience, and with trust in his God no matter grievous the situation. We would do well to learn from Joseph to the same. Yet Joseph was not the hero in his own story…it was the presence of God that made all the difference in giving success (Genesis 39:3, 21, 23). Jesus still promises us our daily bread, through the abiding presence of the Holy Spirit in our lives. It is because though he fully knows us he does not leave us, that we can respond in love. It is because of such responsive love that we can sing, even in the dungeon, “Though none go with you still I will follow, no turning back! No turning back!”
4. What do we do when the tables are turned and we have both the power and the opportunity for revenge? After testing his brothers to see if they would throw Benjamin “under the bus” like they had done to him, Joseph recognized that God had not only been at work in his own life through the years but in his brothers’ lives as well. Not only did Joseph pass the test of power, but his brothers passed the test of humility. As God used Joseph to test the brothers' hearts, he worked repentance in them.  The testing of their lives produced fear (Gen. 42:28,35) and sorrow (Gen. 42:21), then confession (Gen. 44:16) and repentance (Gen. 42:13-34). Their hearts were changed. They were concerned about their father and his potential grief. They were now willing to stand in place of their brother, even to their own hurt—truly an act of relational repentance from their shameful treatment of Joseph. It was because of this repentance that they were in a position to experience grace, which they heard and received (Gen. 45:5). It is an old saying, but true that, "Those who say, 'We are guilty' could rightly understand the words of precious grace, 'It was not you but God'."[1] Joseph chose to forgive their sins against him and to embrace them again as his family. He was yielded to the larger purpose of God. Are we willing to stand before our brothers that we have treated shamefully, in some way like Joseph was treated, and repent? Are we willing to take the place of dishonor for the benefit of another? I hope so.
5. They really meant it for evil, but God meant it for good. Which purpose will we choose to respond to, to live into, to die for? It is all too easy to blame others for our failures. It is harder for us to accept our own responsibility to live fully for God despite hardship, suffering, and even death. For what are we willing to die? For our own power, desires, and comfort, or for the holy redemptive cause of Christ in the world? In 1980 Salvadoran martyr Bishop Oscar Romero told a reporter, a short time before he was killed, "You can tell the people that if they succeed in killing me, that I forgive and bless those who do it. Hopefully, they will realize they are wasting their time. A bishop will die, but the church of God, which is the people, will never perish."[2]
6. God’s big-picture cycle of reward and retribution is not contained in this life on earth, much less within the current workweek. It has been said that we don’t sow and reap in the same season. It is a theological error that directly associates material wealth, worldly comfort, and ease with personal righteousness, or the lack of these things with personal sin and foolishness. Just as it was wrong for Job’s friends to conclude that because he had suffered so terribly he must be a heinous sinner, it is wrong for the wealthy to think that God will not hold them accountable for looking down on the poor in oppressive contempt. Jesus is coming back. He is not slow…he is just patient and does not desire that any should perish (2 Peter 3). Let us work together with Jesus towards that end as agents of reconciliation! 

Joseph was not only a wonderful and personal type of Christ but his actions served as a historical type as well.  Arthur W.  Pink, in his book, Gleanings in Genesis lists and describes 101 ways in which Joseph was a type of Christ! While I have not found as many, there is plenty of room for further study on this point. More importantly, I have to ask, do we bear a family resemblance to Joseph and to Jesus? Where do we fit in the big picture plan of God? He has a place for us. Will we embrace it?

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[1] C.H. Mackintosh, Notes on the Book of Genesis, (Loizeaux Brothers, 1880,1959), p.331.

[2] http://www.uscatholic.org/culture/social-justice/2009/02/oscar-romero-bishop-poor#sthash.qv9WtkTj.dpuf

The Big Picture (Part 1) — Learning From Joseph

We all have our stories of brokenness and hurt…for no one is immune to the bruising experience of life in a fallen world. Some people’s pain may be more acute—stabbing, searing, scarring, in a moment of tragedy. While others hurt may be more chronic suffering long over the years and even decades. Why do we evaluate the pain of others in the same way that we consider our own sin and failure? We tend to amplify our own pain while minimizing that of another, at the same time we minimize our own sin while that of others is often perceived to be more severe. When we are hurting, physically or emotionally, our pain can seem like it is the center of the universe.

But it isn’t.

Yet, it is not wasted, not a bit of it, if we are surrendered to Christ, the one whose suffering was in fact the center, the crux, of the universe! Do we see the big picture of sharing in the suffering of Christ or are we mired in the dark pit of our own limited view? Has our short-sightedness caused us to become angry, frustrated, or bitter? I hope not.

My son, a medic in the Army National Guard, has chafed at times with the extremely mundane assignments performed during monthly drill weekends. Now his unit is stepping up their training in preparation for deployment. After returning from an intense brigade-level advanced training, my son had a different attitude and said that he had finally got to see “the big picture.” He saw how all the mundane tasks if not done with diligence can have tragic consequences on the battlefield.

The Bible story that perhaps best illustrates this concept is the story of Joseph found in Genesis 37-47. His birth is actually described in Gen. 30:22-24, but the story really gets going in Gen. 37.

Joseph was Jacob's first son by his wife Rachel, who had waited many years to have a child.  She named the child Joseph for two reasons: (1) The name Joseph is connected linguistically to his mother’s testimony, "God has taken away my disgrace," and (2) the name itself is a prayer of faith to God ("may the Lord add" to her another son).  Joseph was certainly a man who would never be one to bring disgrace, but instead, by his integrity and simple faith, he worked to remove it…even in the lives of those who meant him ill.  

Joseph grew up with the love of his father but not that of his brothers. They were alienated from him by their jealousy and their father’s show of favoritism. They blamed Joseph for their disgrace instead of taking responsibility for their failures. The Scripture says that they "could not speak a kind word to him" (37:4).  Literally, they would not speak a "peaceable" word, referring to the common Middle Eastern greeting, "Peace be with you."  They snubbed him at every opportunity.  You can read about what happened as the old story of Cain & Abel (Gen. 4) reverberates in the life of Joseph. Here is a brief outline of Joseph’s story:

1. God used Joseph to reveal God’s plan for his family (Gen. 37)
2. God used Joseph as a slave in Potiphar's house (Gen. 39:1-20)
3. God used Joseph as a prisoner (Gen. 39:21 - 40:23)
4. God used Joseph to interpret Pharaoh's dreams (Gen. 41:1-36)
5. God used Joseph (raising him to power) to save Egypt, and his family (Gen. 41:37-56)
6. God used Joseph to test his brothers and reconcile his family. (42-47) 

Why is the life of Joseph so important for us today? It asks and answers questions about our purpose in God’s plan for our families, nations, and the world. Joseph experienced a lot of pain—relational, physical, cultural, and perhaps even racial bigotry. 

Yet there was a larger purpose behind all he suffered. 

He was hated by his brothers, betrayed, sold as a slave a couple of times, sexually harassed, falsely accused and imprisoned, and finally forgotten by one who should have quickly shown gratitude. This happened over the course of many years before God suddenly raised him up as one prepared for the moment of crisis. Not that betrayal, estrangement, slavery, and the dungeon are good (they’re not!), but that God took what was intended for evil and used it for good. 

God was with him every step along the way. He was not separated from, or a stranger to, Joseph’s suffering. One thing we don’t see Joseph doing is questioning God’s presence or complaining about God. Do we have an attitude and a work ethic that God can bless no matter what our circumstances? Can God give us favor with those in authority over us without violating his own character?

Are we using what has been intended for evil against us for the good of God’s people? I am convinced that God wants to do just that.

My next post will elaborate on some of the “big picture” lessons I am learning and the hard questions I am asking myself in response to the example of God’s working in Joseph’s life. Join me for the journey!

Oh, and feel free to send your lessons and questions to me via the “Comments” function of this blog.

Why I Am Compelled2 (Part 2)

The Crucifixion by Georges Rouault

One For All...

A couple of weeks ago I started to answer this question…and it is one that I will continue to revisit and wrestle with not only this week but in the months to come. 

I included my typical vertical analysis of 2 Corinthians 5:13-21. 

As I wrote, 2 Corinthians 5 is key to the idea of this blog Compelled2: A Mission in Reconciliation. This week, I wanted to further explore this biblical foundation as I focus on verses 14-15. 

¹⁴ For the love of Christ controls us, because we have concluded this:

                     that one   has died                 for all,

                                                          therefore all

                                   have died;

                  ¹⁵ and he           died                 for all,

                                                                  that those who live

                                                                 might no longer live

                                                                    for themselves

                                                              but for

                             him who                          for their sake

                                            died                         and was raised.

One died that all might live…but his death was not merely so we might live forever for ourselves, doing our own thing, seeking our own desires. No, it was for a much higher purpose, for a much greater person. How could we be the recipients of such extravagant love and not want to love Christ back? Paul was compelled/controlled by the love of Christ because he, and those with him, had concluded something about the death of Christ. Not only are we no longer the same person we once were (v.17) but we no longer live for the same fallen purpose. We now live for the one who died and was raised from the dead.

Our change in trajectory is not out of guilt, nor out of some mistaken (and heretical) idea that we can earn our way into God’s affection by our personal goodness. I would like to point out that we seriously overestimate our own goodness and underestimate God’s holiness and glory! The change comes as we begin to comprehend his love for us…along with the cosmically high price he paid for our ransom. 1 John 3:16 says, "By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers." This "laying down" of our lives happens not merely with words and an otherworldly focus, but in "deed and in truth" (v.18) as we work to bring the kingdom to all needing healing and justice in their lives.

Illustration by Norman Price &
E.C. Van Swearingen,
 from the book I had as a child

On a bit of a side note, as I look at the word patterns in the verses above, I wonder how can we miss seeing the famous motto from Alexandre Dumas' 1844 novel, The Three Musketeers, “One for all, and all for One”. Jesus Christ is truly the "one" who died for “all”, so now we, and all for whom he died, should faithfully live for him and not for ourselves. We do not do this by isolating ourselves from others in some craggy wilderness retreat, but in the world as members of the community of the redeemed. Obviously, the Musketeer example falls short in many ways, including their contextual readiness to take the life of another when challenged. Yet their motto and radical commitment to each other should inspire us, for if it isn't drawn from 2 Cor.5, then it is certainly in agreement with it.

 

"All for One..."

What does it mean to live for Him?
Certainly "living for Him" is a response to his love for us. It involves loving him back by keeping his commandments. But more specifically it is living in submission to, and thus participating willingly in, his great mission. His desires become our desires. His whole life was about the mission of reconciliation between God and man which has its roots back in the Garden of Eden in Genesis 3. Actually, God had it in his heart even earlier (before the foundation of the world—Rev. 13:8)! The whole Bible is the story of God’s loving plan and faithful actions to reconcile the broken cosmos to himself.

Having been redeemed, ransomed, rescued, and raised in Christ, I am finding myself compelled to live into his wonderful mission of reconciliation until all for whom he died can comprehend his love for them, as Paul prayed so I am learning to pray,

“For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. (Ephesians 3:14-19 ESV).

One for all and all for one... not a bad concept indeed!

Our Best is not Good Enough

Photo by Hello I'm Nik
on Unsplash

This post was born in a comment I made in response to an excellent post by my friend Mark Nicklas on his blog Jacob’s Brook in response to the Zimmerman verdict and a post I wrote on my regular Psalms-Honest2God blog yesterday based on Psalm 108.

If taken at his best, George Zimmerman was a community builder who wanted to make the neighborhood a better place to live…but he was not willing to die for it. If taken at his best, Trayvon Martin was a young man frustrated by being treated like he didn’t belong, like just by being present he had done something wrong…but he was not willing to work for reconciliation. Their best was not good enough. 

Both Trayvon Martin and George Zimmerman were the same in that neither was willing to lay down their rights for a greater cause. As a result, they gave up more than they would have imagined. Another point of similarity is that neither listened to the sound advice that was given to disengage before the conflict erupted. I wonder why the community’s input (whether 911 operator or friend) was insufficient to change their trajectory. I hypothesize that both were fed up with the status quo and were determined to do something about it…walking away wasn’t an option for either of them.

In confrontations, we would do well to tone down the rhetoric and not back our opponents into a corner. Why not give them room to change their mind without losing face? It won’t happen when we speak or act from a position of control. If we are not willing to lay down our rights, and even to lay down our very lives then we will end up taking, or trying to take, that of another. I am saddened at any loss of life…though sometimes it may be necessary to protect the defenseless. This was not one of those times. I am grieved that this confrontation has been used disingenuously to incite further divisions in our country.

The questions remain for us, those who would work for community development and social justice as a holistic part of the Kingdom of God:

• What is our motivation for not walking away? And,
• In a confrontation are we more prone to shout down, beat down, shoot down the other, or will we lay down our pride in order to listen (and perhaps die) that others may live in light of the Gospel?
• Is our trust in our efforts to bring change, or in God?

If we defend ourselves by fighting and tearing others down, we die even though we live. If we lift up others as the image of God deserving of respect we live even though we die.

Borrowing from something I wrote yesterday on my Psalms blog, we should note that Psalm 108:11-12 says,

^“Oh, grant us help against the foe,

for vain is the salvation of man!

With God we shall do valiantly;

it is he who will tread down our foes.”

I wonder if George prayed and sought God’s wisdom before following Trayvon, or if Trayvon took a moment to consecrate himself before escalating the event. I doubt it...because I too, to my shame. have often failed to pray before going into tense situations from which only God could bring deliverance. Jesus prayed each morning remaining in constant fellowship with His Father and empowered by the Holy Spirit so that it could be said that he only did what the Father was doing, and only said what he heard the Father say. Even more intensely, Jesus prayed in the Garden as he awaited his arrest and the greatest confrontation of all time. He chose to die in order that his oppressors might experience forgiveness. Jesus’ best was enough for us.

Back to Psalm 108 for a moment. It was written to the post-exilic Jews and taken from two much older psalms of David. The faithful remnant had returned to the land, called by God and sent with the King's blessing, to do "Community Development", to rebuild the Temple and Jerusalem. Yet they were surrounded by scornful mockers who worked to undermine or ambush them every step of the way. They were at the crossroads where they had to decide where to place their trust…in the salvation of man or in the help of God.

So what can we glean from this psalm for our situation today? Are we surrounded by people who despise the ways of God? Or by those who mock us for trusting Christ Jesus to establish and deliver us and one day to return to judge the world? I think probably so. We then are faced with the same question as post-exilic Israel, will we fight to regain control by our own hands or will we choose to keep working while defending each other and trust God to take care of the treading down of foes part? Perhaps our “doing valiantly” with God has nothing to do with power but rather following Christ into the valley of humiliation and suffering. As it is written, “…the weapons of our warfare are not fleshly,” (2 Cor. 10:4) but they are powerful nonetheless.

Another thing I find encouraging about Psalm 108 is that those who had returned to rebuild the city of God found a new encouragement, a new voice by which to express their need honestly to God, in the old scriptures. May we find that voice of trust and hope in God’s word as well…and may we become so convinced of God’s love for us, and in the glory of Heaven, that we will no longer fight the wrong enemy for the wrong reasons (Eph. 6:12).