When we hear the rather old-fashioned term “poor praise”
what does it bring to mind?
I don’t think it speaks of a less-than-polished and
professional worship team, or a congregation that has members that tend to sing
a bit off-key. When I think of the rather rustic term “poor praise” I think of “worship”
that may or may not sound pleasing to the ear but is sung without the sincerity
of a humble heart and a lifestyle of obedience. “Poor praise” in that sense is
the person who can sing songs to God while in church, but then lives a life
that treats others poorly. It is the hypocrisy of pride and a lack of the love
of God that makes for poor praise.
But, to turn the phase a little, have we ever stopped to
consider the relationship between our attitude towards the poor and the quality
of our worship? I was considering this recently as I was reading through Proverbs
14 and a couple of verses captured my attention.
Proverbs 14:20-21, 31
The poor is disliked even by his neighbor,
but the rich has many friends.
but the rich has many friends.
Whoever despises his neighbor is a sinner,
but blessed is he who is generous to the poor…
but blessed is he who is generous to the poor…
Verse 20 declares the normal inequity of our selfish
disposition to favor those who have something of value for us while we tend to
despise the poor because not only is there nothing in it for us, but
acknowledging them can actually cost us something. The rich have many so-called
friends who seek to benefit from their wealth—wine, cheese, oil, etc. This
phrase has always reminded me of famous boxers and their entourage or posse—the group of “friends”
and financial parasites that often drain the athlete/celebrity’s resources.
Such friends are of the kind who helped devour the prodigal son’s inheritance,
but when he had nothing left all despised him…except his father (Luke 15).
Verse 21 goes beyond stating the status quo in our
attraction to the well-resourced and our avoidance of the poor to call out the
moral and spiritual implications of such behavior. In this parallel
construction our neighbor is the poor. When we despise our poor neighbor the
text labels us as “sinners.” So perhaps we don’t fall prey to what would be
considered great moral failure, our very pride in that fact can cause us to
look down on the poor around us and in so doing we fall into sin. I don’t know
about you but I would rather err on the side of generosity shown and grace
given…for in so emptying ourselves in love there is found the blessing of God.
A few verses further along this idea is further articulated
as we read in verse 31,
Whoever oppresses a poor man insults his Maker,
but he who is generous to the needy honors him.
but he who is generous to the needy honors him.
It is from this verse that I draw the idea of “poor praise.”
If I am oppressing a poor man by my actions or attitudes then I am insulting “his Maker”
the Lord himself! If my praise of God is to be truly honoring and
representative of his character, then I should make sure that I operate generously
with the needy.
Photo by Colin Michel on Unsplash |
What? Don't you have your own homes for eating and drinking? Or do you really want to disgrace God's church and shame the poor? What am I supposed to say? Do you want me to praise you? Well, I certainly will not praise you for this! (1 Cor. 11:22—NLT)
So how do we, as the church, either oppress or show generosity to the poor? Do the poor feel welcomed into our table fellowship as our true brothers and sisters in the grace of God? Is there room at our table for them? I think that such questions are more accurate in evaluating our community worship than how well the band played or how inspiring the sermon was.
If we despise the poor, then our praise is meager at best.
Greg, you are so good at this. I feel as though I am drinking from deep waters when you write. Do the poor feel welcomed into our table fellowship as our true brothers and sisters in the grace of God? No tragically, I don't think so. I remember a number of years ago, I started a model where the homeless and poor could come to our weekly common meal. It wasn't long before the poor were being served and our Church was eating in the kitchen, completely missing the point. You words challenge me as I am thinking on our present Church and people in our food pantry lines on Sunday who never make it into our sanctuary.
ReplyDeleteThanks for your comment John...it means a lot to me. Thanks for allowing me the privilege of prompting you to ask the right questions. Thanks for sharing a little of your story to inspire me as well.
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