Can Hate Ever Be a Good Thing? (Proverbs 6:16-19)

At this time of year, we often review the major news stories of the year. Some good, some bad, some horrific. It is a season where the message of love, peace, and joy should leave us wondering how we can help to make this world a better place in the year to come for we are barraged with news stories of tragic acts of hate perpetrated against humanity. When we see attitudes and acts of hate, in the lives of others, we innately recoil in horror and condemn such as uncivilized and unacceptable. In America, we have gone so far as to establish special laws against hate crimes.

So how could we ever suggest that there is a time when hate could be good? Certainly not the kind of hate that harms or diminishes others, but what about hate that is motivated by great love and untainted wisdom?  I know it sounds strange. Yet, because God is love (1 John 4:8), and his love is steadfast and endures forever (e.g., Psalm 118:29), there are some things that the Lord hates.

King Solomon, using a uniquely Hebraic poetic style, expresses it this way…

There are six things that the Lord hates,

    seven that are an abomination to him:
haughty eyes, a lying tongue,
    and hands that shed innocent blood,
a heart that devises wicked plans,
    feet that make haste to run to evil,
a false witness who breathes out lies,
    and one who sows discord among brothers. (Proverbs 6:16-19)

Why does the Lord hate these attitudes and actions?

Because they hurt everyone involved. God, in His love, desires what is best and right for all his creatures.

As a result, he fiercely opposes the work of the enemy—who comes only to steal, kill and destroy—wherever it is found.

It is the Holy Spirit, manifesting the love of God, who brings conviction—the knowledge of our own failures—so that we might turn again to the healing love of God in Christ.

At Christmas, we hear the story again, of how God came to earth… not with haughty eyes, a lying tongue, or justified acts of revolution, to accomplish a greater “good”. He did not feel compelled to resort to the devil’s tactics, but instead manifested the love of God.

Do you ever wonder why we can spot hate in others so much better than we can spot it in ourselves? I have. Sometimes I think we point out the failures in others because it is safer than looking at, and dealing with, our own.

• Do we look down on others, or feel entitled to something better than them?
• Are we quick confessors, ready to authentically admit our shortcomings, or is it more natural for us to lie to cover up our indiscretions? What’s worse, do we lie to God thinking that he falls for our deceptive reasoning? He doesn’t lie and doesn’t fall for our mind tricks either.
• Do we objectify others for the sake of our own needs? Not many of us would want to literally kill someone else, but when we waste their lives for our own pleasure and comfort we are in some way “shedding innocent blood.”
• How quick are we to do what we can get away with, to profit personally at the expense of others? Is our focus on defending our “right” to do what we want even when it is evil?
• Do we inflate our own qualifications and minimize those of others? Do we curate information to produce the results we desire without regard to accuracy?
• Do we in advancing our own causes stir up an unhealthy distrust among the brothers and sisters? Do we delight in planting fake news, erecting strawman arguments, curating conspiracies, cultivating cynicism, and harvesting division? We hate those “mean girls” and “jealous guys” who make the lives of others miserable. Let us not be like them. God’s purposes are not advanced by tearing down others to exalt ourselves, but by trusting God himself to make our name great.

Thankfully, God doesn’t ask us to do what he won’t do himself. Jesus Christ was the perfect manifestation of the invisible God—in that he revealed the heart, character, and mission of God to mankind. He came humbly not choosing to draw attention to himself. He always spoke honestly never placating people for his own advantage, and he went about healing and undoing the works of death—both physically and spiritually.

His new command was that his followers might “love one another” and thus prove he had been in their midst. While truth divides, Jesus never sowed discord, but instead advocated for forgiveness and reconciliation (e.g., Matt. 5:23-24; Mark 11:25). However, for that to take place perhaps we need a bit more heavenly hate for the attitudes and acts of pride and selfishness that sprout up like weeds in the gardens of our own hearts.

What do you think?